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Feast of the Annunciation

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Let’s take an excerpt today’s Gospel reading for the Feast of the Annunciation:

In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.

And he came to her and said, “Hail, full of grace, the Lord is with you!”

But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her,

“Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob for ever; and of his kingdom there will be no end.” (Lk 1:26–33).

Come and See: Catholic Bible Study Collection enriches your spiritual experience in multiple ways, with in-depth reflection on Scripture, including commentary on verses and translations of different Bibles, and quotes from papal writings and the saints. All of these resources are brought together and presented in an easily-accessible format. Here’s the commentary for the reading above:

Although Gabriel is God’s servant first, He is also Mary’s servant. He addresses Mary with the unique description kecharitomene, “a “woman perfected in grace.” No one else in all the pages of Scripture receives this kind of a greeting! Saint Jerome translated this as “gratia plena,” and the best English translation is the traditional “full of grace” (Douay-Rheims and RSCVE). Such renditions as “so highly favored” (Jerusalem Bible) or “highly favored daughter” (New American Bible) fail to convey the full depth of meaning.

Nowhere else in the pages of Scripture does an angel (who always speaks infallibly for God) address a human being this way. Angels themselves are full of grace, and Gabriel speaks to Mary as to one like himself. Now, before Christ’s death on the cross there was no way for a human to become emptied of sin. Therefore, the only way Mary could be full of grace is if, like the angel, she always had been. Gabriel reveals that the Virgin Mary was free from sin and full of grace…

Gabriel’s demeanor and the tenor of his words defer to Mary not as someone beneath him, as in the meeting with Zachariah, or even on the same level. He appears before his own queen, the future Queen of Heaven who will reign forever as Queen of the angels and saints…

The new era of salvation begins with the conception of Jesus in the womb of Mary. Saint Bede compares the first mother of mankind, Eve, with the new mother, Mary. Where Eve once contained in her womb all humanity, which was doomed to sin, now Mary contains in her womb the new Adam, Jesus Christ, who will father a new humanity by his grace (The Synoptics 11,12).

Enjoy special savings on Come and See: Catholic Bible Study Collection through the end of the month.

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The Annunciation by Hendrick Terbrugghen, 1624

 

Deacon Kevin’s Reflections on the Feast Day of St. Joseph

This guest post is by Verbum Director Kevin Bagley, D Min.

Be sure to see our Verbum Monthly Sale for special savings on resources about St. Joseph!

Of the members of the Holy Family, we know the least about Joseph. His appearance in Scripture is brief, and not a single word in Scripture is attributed to him. He appears in three of the Gospels, and what little else we know has been handed down through tradition and the few writings about him from the early writings of the Church, including The Gospel of Pseudo-Matthew, The Gospel of James, The Gospel of the Nativity of the Virgin Mary, and The Ante-Nicean Fathers.

One tradition holds that Joseph lived to be 111 years of age. As a younger man, he had served as a priest in the temple. When we meet Joseph in scripture, he is a tekton (Mt. 13:55; Mk 6:3), translated as mechanic; more specifically, a carpenter. Wood might not have been his only medium, as stone is also prevalent in the area. His wife preceded him in death and together they had six children (Judas, Justus, James, Simon, Assia and Lydia). Joseph took Mary into his home and cared for her and the child Jesus after being selected as her husband.

Mary was the daughter of the aged Joachim and Anna. When Mary was three years old, Joachim and Anna brought her from their home in Bethlehem to the temple in Jerusalem to consecrate and devote her to the service of the Lord. Early church tradition holds that Mary made a vow of virginity.

According to the prophecy of Isaiah (Is. 11:1-2), a man should be sought to whom the virgin should be entrusted and espoused. Staffs were to be collected from each of the unmarried men of the house and family of David and kept overnight in the holy of holies of God’s temple. It was believed that the man’s staff, from which a dove appeared, would be the man to care for Mary. The following morning, all the staffs except Joseph’s were brought out of the temple. When no dove appeared from any of the staffs, another attempt was made. The second attempt at finding a spouse for Mary ended as the first. The high priest realized that Joseph’s staff had not been brought forth with the others. Joseph’s staff was retrieved and handed to him. Upon receiving the staff, a dove appeared from the staff and flew toward Heaven. God’s will was clear: Mary would be entrusted and espoused to Joseph. One tradition describes Joseph asking why he was being asked to take Mary into his home, as she was younger than some of his grandsons. But wishing to do the work of the Lord, Joseph received Mary into his care.

Joseph returned to Nazareth to make things ready for his spouse. He then returned to his trade, one that took him away from home for an extended time. He may have been building homes by the shore, or perhaps he was at work on the temple. When Joseph returned home, after several months away, he found that Mary was pregnant. Joseph, deeply troubled by this information, considered sending her away secretly. As he pondered what action to take, the angel of the Lord appeared to him in a dream, informing him that it was an act of the Holy Spirit that Mary had conceived. The angel further instructed Joseph to name the child Jesus, because he would save the people from their sins (Mt. 1:18-22).

At that time, Caesar Augustus decreed that a census be taken of the entire world. This meant that Joseph and pregnant Mary had to travel to Bethlehem, his ancestral home (Lk. 2:1-5). As many people had descended upon Bethlehem for the census, there were no suitable accommodations. Joseph, doing the best he could, found a warm stable where Mary could give birth (Lk. 2:7). Just days after the birth, the family was greeted by local shepherds who came to visit the Messiah (Lk. 2:16).

According to Jewish law, Joseph and Mary took Jesus up to the temple in Jerusalem to present Jesus to the Lord (Lk. 2:22), where they were greeted by Simeon, who had been waiting all his life to see the Messiah.

Joseph had settled the family in a house in Bethlehem when the Magi came to visit (Mt 2:11). After the Magi departed, Joseph was warned in a dream that they must flee to Egypt, as King Herod intended to destroy the child (Mt. 2:13). Joseph did as he was told, remaining in Egypt until the death of King Herod (Mt. 2:14-15). An angel once again spoke to Joseph in a dream, telling him it was safe to return home. Fearing the wrath of Herod’s son Archelaus, Joseph did not return to Bethlehem but rather chose to settle the family in Nazareth (Mt. 3:19-23).

The last image we have of Joseph in scripture is when the family traveled to Jerusalem for Passover. Journeying in caravans, the men walked in one group and the women and children walked in another. At the age of twelve, Jesus was old enough to travel with the men, and yet still young enough to be with the children. Both parents thought Jesus was with the other, until they met in the evening for rest—to find Jesus missing. Frantic with anxiety, they quickly returned to Jerusalem and spent three days searching for their son. They found him on the third day, sitting in the midst of the teachers in the temple. They returned home to Nazareth to raise their son (Lk. 41-52).

As a young boy, the only human father Jesus knew was Joseph. Joseph was father, provider, teacher, mentor, and role model for his son. Pressed into service as an old man, Joseph cared for his wife and son, endured the hardship of fleeing persecution from the government with his infant child, provided a home for his family, and taught his son a noble trade.

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Happy St. Patrick’s Day!

For the feast of St. Patrick, enjoy this excerpt from The Confession of St. Patrick:

…I was taken captive when a youth, nay, rather, when almost a beardless boy, before I knew what I ought to seek or to avoid. Wherefore, at this day I am greatly ashamed and afraid to expose my unskillfulness because I am unable to explain myself with clearness and brevity of speech, as the Spirit greatly desires, and all the feelings of my mind suggest. But if I had been gifted like others, I would not have been silent, inasmuch as a recompense was due from me. Perhaps there are some who think that in this I put myself forward, although I am ignorant and slow of speech, but it is written, ‘The tongue of stammerers shall be ready to speak plainly’ (Is. 32:4), and how much more ought we to attempt ‘who (says he) are the epistle of Christ (who was set for salvation unto the ends of the earth’ Acts 13:47) written in your hearts, if not eloquently, yet powerfully and enduringly, not with ink, but with the Spirit of the living God’ (2 Cor 3:3).

See the Verbum monthly sale for savings on two St. Patrick collections through the end of March!

 

 

Deacon Kevin’s Reflections on the Fourth Sunday of Lent

After years of ignoring the commandments, Israel is invaded and conquered.  Her people are taken as slaves and foreigners inhabit her land. God had sent prophets to remind them of their covenant with God…but the people had ignored the prophets. They preferred their own will to the will of God and tried to be their own masters. Then, the Babylonians invaded, and sacked and looted the city. Only after several decades—indeed, generations—of captivity in a foreign land, were the people allowed to return to their land.

Paul’s letter reminds us that God saved us even when we were sinners. Everything done by the Creator is wonderful and awesome, including each one of us! We are created by God and He loves us like no one else can. No matter what we have done wrong, or what we didn’t do that we should have, God loves us. He fills us with grace and blessings; but is this gift from God ignored, left unopened? Do we, like the Israelites in the first reading, pretend to know better and believe we are in control of our fate?

This Lent, let God’s grace work in you. Let it be the gift you need to reconcile with another, help a friend in need, grow in knowledge of God’s love for you. Then you can live and act as His representative, demonstrating that you are willing to share the gift of grace you have received.

Jesus came to save sinners and show them the way to the Father. He came to let us know it was okay to be human, to make mistakes, to mess up. If we have faith in God, then we shall inherit the Kingdom. Good works done without faith are just good works. When we understand that the good we do for each other, our church, and our world is done out of gratitude for the love we have experienced, then we show that we are true disciples. Living in and through the grace of God is our baptismal calling.

Doing is only part of the answer. Believing and participating in God’s work is where we find our salvation.

The Importance of Forgiveness

To help us reflect on the theme of forgiveness from this week’s Mass readings, we feature Tuesday’s Gospel reading from Matthew followed by a short meditation.

Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy times seven.

“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Lord, have patience with me, and I will pay you everything.’ And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, ‘Pay what you owe.’ So his fellow servant fell down and besought him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his lord delivered him to the jailers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart” (Mt 18:21-35).

Here is a reading about forgiveness from  Minute Meditations for Lent, by Sr. Kathryn Hermes, FSP:

minute-meditations-for-lentForgiving another person means that we ourselves must be ready to change. The words may be easy to say: “I forgive you.”

The phrase seems to be an almost condescending wave of a magic wand…bestowing a fairy-godmother state of bliss on a relationship. But people can’t relate to fairy godmothers.

They can relate to struggling people like themselves. Being ready to forgive, therefore, means realizing that behind the other person’s offensive or socially problematic behavior is a cry asking to be   heard, a pain from the past not dealt with, or a statement about the present not articulated. Forgiveness means I need to hear what is not being said, opening myself up to that truth. I need to allow the other person into my heart. It means acknowledging my own selfishness, anger, bitterness, negative attitudes and ways of thinking, and turning to Jesus to ask forgiveness.

Prayer: Lord, help me to forgive wholeheartedly.

 

 

Verbum at the Religious Education Congress!

March 13-15, Anaheim Convention Center

The Religious Education Congress is the largest annual gathering of its kind in the world. The four-day event is held at the Anaheim Convention Center and is sponsored by the Los Angeles Office of Religious Education. Started in 1968 as an “institute” for religious education (CCD) teachers, the Religious Education Congress has grown to include people of all vocations and different faiths.

Verbum will have a strong presence at the Congress this year with two booths: one for English and the other for Spanish.

Come see us in booths 767 and 769! We’ll be featuring our new Spanish Products, Esencial and Esencial Bilingüe, and our $5 million high school curriculum giveaway.

Our own Juan Pablo Saju will be making two Spanish presentations:

1) Conocer a Jesús para ser eficaces en el liderazgo parroquial (4-57)
Saturday, 10 a.m.-11:30 a.m.

2) La misión instrumento esencial del líder parroquial (8-56)
Sunday, 1:00 p.m.-2:30.

We’re giving away an iPad, as well, so stop by and introduce yourself. We look forward to meeting you!

 

Deacon Kevin’s Reflections on the Third Sunday of Lent

From Exodus, we hear the Ten Commandments being shared with the Israelites for the first time. It was the first set of formal rules given the Chosen People by their God. Those “rules” for acceptable behavior between God and His people are as true today as they were when first handed down. These commandments should guide our decisions and indeed our lives.

In our Gospel, Jesus chases the merchants and the money-changers from the temple. Jesus was outraged that the temple was being used as a marketplace where people could buy things to offer to God. Jesus compares His body to the temple, stating that His temple would be destroyed and rebuilt in three days.

What about our temple? Our body is also a temple. Our soul, which gives us life, gives our body sacred character. We live our lives to give glory, praise, and honor to our God. Is our body and our mind the temple it should be? Do we have merchants or money-changers in the form of addictive behaviors, bad habits, or grudges against people? Now is the time to clean out your temple!

Go to confession to ‘clean out’ your soul and get into right relationship with God. Also take care of your body: lose weight, stop smoking, get enough rest, and exercise. Be a good caretaker of your temple in preparation of the Easter celebration.

Verbum’s $5 Million High School Curriculum Giveaway!

This guest post was written by Robert Klesko, Catholic Educational Resources Product Manager.

Our mission at Verbum is to provide the best tools for the study of the Catholic faith, and we want to do something tangible to really reach out and help people.

Our latest effort is aimed at Catholic high schools. Last year, we began development on a high school theology curriculum, with courses and teaching resources based on the USCCB Curriculum Framework.

We want incoming freshman in schools with a 1-1 technology program to have the best in Catholic educational software for their faith formation.

We are confident our product will be a game-changer in Catholic education. And, we’re willing to put our money where our mouth is—$5 million dollars’ worth!

That’s right: we’re giving away up to $5 million of our high school curriculum.

All a school has to do is contact us for an application and, if accepted, pay a $2,500 fee for intensive faculty training. Pretty simple!

We genuinely care about Catholic education and we want young people using our software to gain a deeper understanding of their faith—so we’re giving it away!

Spread the word! Tell your friends! Post us on Facebook! Go to:

www.verbum.com/education for more and to www.verbum.com/education/5million for details about our grant program.

Spanish Libraries Are Here!

Verbum’s Spanish libraries are now available! We’ve created dozens of Spanish-language resources and bundled them into two brand-new libraries. With steep bundling discounts, these libraries are the most affordable way to get the best Catholic resources in Spanish!

Spanish Libraries share image

There are two libraries to choose from:

Verbum Esencial

Print value: $1,228.19

Your price: $144.95

Verbum Esencial includes over 100 Spanish-language resources. With Bibles, commentaries, Church documents, and more, this library is perfect for the Spanish speaker seeking to study the Faith.

Verbum Esencial Bilingüe

Print value: $4,351.88

Your price: $399.95

Verbum Esencial Bilingüe includes over 300 resources in both English and Spanish. With an expanded selection of Bibles, commentaries, and other multilingual resources, this library is ideal for those studying or shepherding in both Spanish and English.

For more information on Spanish resources from Verbum, be sure to subscribe to our Spanish-language email lists!

Deacon Kevin’s Reflections on the Second Sunday of Lent

In the First Reading this Sunday, Abraham is asked by God to sacrifice his son. Obedient and faithful, Abraham accepted God’s test. Isaac followed his father’s instructions, carrying the wood of his death to the hilltop, and willingly lying upon the wood to be sacrificed. At the last moment, the angel stopped the sacrifice.

God would not permit this sacrifice, for only God is willing to sacrifice His Son. Jesus completes the sacrifice begun by Abraham and Isaac. Only one human sacrifice on the wood is need for the salvation of souls; only one Son would die for the sins of man.

The psalm calls us to faithfulness, and the second reading reminds us that God is on our side, even when we are “greatly afflicted” (Psalm 116:10). In the Second Reading, St. Paul reminds us that Jesus “intercedes for us” at “the right hand of God” (Rom 8:34).

In Mark’s story of the Transfiguration, the clothes Jesus is wearing become as white as light. Jesus speaks with two prominent Old Testament figures the apostles immediately recognize: Moses, representing the law, and Elijah, representing the prophets. In this vivid scene on Mount Tabor, the Old Testament meets the New Testament; the law and the prophets are one in Jesus. God Himself affirms the image the apostles see: Jesus is the Son of God.

During Lent, we are called by our prayer and abstinence to become transformed into the image of Christ. At our baptism, we were presented with a white garment demonstrating our participation in Christ’s life. We are called to holiness, so that we may bring that garment unstained into the everlasting life of the Kingdom.

Let us be the voice of the Son of Man in our words and actions. Let us give God praise and glory as we demonstrate our good works in our homes, our places of work, and our communities.

I encourage you to take some time out of your busy life this Lent. Take a brief rest and reflect on the power of God in your life. We can come to know our God better through scripture and prayer during these important forty days.

May our Lenten journey be blessed!

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The Transfiguration by Pietro Perugino, 1498.

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